This land-locked parish is 591 square miles of area of which 33 square miles is water. Pointe Coupee Parish is located in the central part of Louisiana along the Mississippi in Louisiana’s Plantation Country. Including Vital Birth and Death Records, Deeds, Probate, Property Records, Mortgages, Liens, Judgments, Marriage Licenses, Voter Registrar, Payroll, Military Discharges. Declaration of Cofi (July 12, 1791) p.Lookup Public Records in Pointe Coupee Parish, Louisiana. Declaration of Jean-Louis (July 12, 1791) p.

The hope was that better treatment around adequate food and clothing would deter any future slave revolts. The main outcome, however, was a new legal code for more “humane” treatment and control of the slave population. In 1794, two years later, they were released from prison back to the plantation owners, many of whom were struggling financially and needed their slaves returned to work the fields. During the second trial, the imprisoned slaves denied having any involvement in or plans for rebellion. Two were free Minas, Antonio Cofi and Juan Bautista. In September of 1792, 4 interpreters translated during a second trial. The 17 Mina slaves were held in New Orleans for over a year. Because most of the enslaved did not speak French Creole, their defense rested on the fact that they did not understand the trial questions and process. LeBlanc arrested 17 slaves and sent them to a prison in New Orleans after the initial trial in 1791. They found Jacó armed, as well as Cofi, a slave owned by Hyacinthe Chustz. When he heard about the conspiracy, the commandant of the Pointe Coupée post, Alexandre LeBlanc, ordered the militia to patrol the roads in search of the conspirators. After hearing about what Jacó and the other Minas were planning from Venus, the group reported it to their master, Georges Oliveau. There she also found Francoise’s father and another slave. After their conversation, Venus went to visit her godmother, another slave on the Oliveau property, named Francoise. Venus, had warned Dique not to get involved with the Mina, because they were evil. Dique had told Venus earlier that evening that he had heard the Mina and Bambara slaves were planning an insurrection and they wanted him, Dique, to join. This attempt to enlist more slaves into the revolt the Friday night before ultimately marked the failure of the conspiracy.Įthnic tribal affiliation mattered on the plantations and estates. If there hadn’t been bad weather on Thursday, all the whites would have already been killed. In an attempt to garner support and explain the planned uprising, Jacó brought Dique to his cabin Dique where the two of them discussed the change to the plan now the uprising would take place on Saturday night. Dique, also an Ado slave, was visiting Venus as well. That evening Jacó, a leader of the conspiracy, visited a slave named Venus, an Ado (another tribal affiliation than Mina), in her cabin on the Georges Oliveau estate. But due to a communication failure with the Mina slaves at Pointe Coupée and inclement weather, they scheduled the uprising for two nights later: midnight on Saturday the 9th. The original plan was to rise up on the evening of Thursday, July 7th.

Caesar had a plan to look for weapons and attack the storekeeper first to gain access to more arms. During the dance, Jacó told Caesar (Zesar), an English creole slave, that it was necessary to rise up and kill the white settlers and masters. Although the dance took place at Jean-Louis’ cabin, Jacó was named the “king” and host of the event.

On Saturday, June 25th, 1791, a group of Mina slaves gathered for a dance in Jean-Louis’ cabin on the estate of widow Robillard. In 1791, predating the slave uprising in Saint Domingue that would grow into the Haitian Revolution, slaves at Point Coupée post planned a rebellion against estate owners and the military fort. Point Coupée, Louisiana, had small, yet pivotal moments of revolt, revolution, and conspiracies for slave rebellion during this time period. The late 18th century proved to be a moment of intense revolutionary fervor throughout the Caribbean and the plantation region of North America.

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